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About Me:: hare krishna...
om ajnana-timirandhasya jnananjana-shalakaya

caksur unmilitam yena tasmai shri gurave namah...O Gurudeva, you are so merciful. I offer my humble pranama to you and am praying

from the core of my heart that, with the torchlight of divine knowledge, you open my

eyes which have been blinded by the darkness of ignorance.

......Tomara nityadasa mui toma pasariya

padiyachon bhavarnave mayabaddha hana

kripa kari kara more pada-dhuli sama

tomara sevaka karon tomara sevana

punah ati utkantha dainya haila udgam

krishna thani mage prema nama sankirtana

... O my Lord Krishna! I am Your eternal servant. Owing to great misfortune, I have abandoned You. Being bound by maya, I am drowning in the bottomless ocean of material existence. Kindly accept me as a particle of dust at Your lotus feet. I shall become Your servant and eternally engage in Your service...(Shri Chaitanya-Caritamrita (Antya lila 20.33-35)

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At 3:00am on May 25, 2009, Atul Krsna said…: hey man!

I'm good, long time no see.. wherer are you at?

At 2:45am on April 18, 2009, Sripad Vana Maharaj said…: hari bol how are you .i hope all you are in good health.

At 12:42pm on April 4, 2009, Premalata devi dasi said…: Hare Krishna ,Sucharu Prabhu.

I'm ok,Thanks.
I loved your pictures!

Dandavats.

At 12:09am on April 4, 2009, Sripad Vana Maharaj said…: Gaura is also nami, Krsna, nondifferent from nama. And through the chanting of prema-nama-sankirtana he tastes this prema-rasa, the nectarean mellow emanating from conjugal love. Thereby He makes a garland of the holy name and prema and offers it to everyone. Mahaprabhu is feeling the same acute pang of separation that Radharani was feeling. And with that feeling he was chanting.
Prema is the fruit, and the mellow of this prema-phala is tasted in the condition of separartion, viraha-dasa. This mala is not only nama-prema-mala but it is also soaked with prema-rasa, and that prema-rasa is being tasted. So this is the mala of the mellow of prema-rasamaya-mala.
Sambhoga and vipralambha, union and separation, are in one container. It is completely impossible. They cannot be contained in one container. But if you get the wonderful, causeless mercy of Gauranga, then you can understand this tattva.
Only in the assembly of such premi-bhaktas will this prema-nama-sankirtana be possible, otherwise there is no possibility at all.
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