Then came the greed of Nrsimhadev. Nrsimhadev has two types of forms, ugra (fearsome) and anugra (peaceful). One is a very fearful form and another is a very peaceful form. After killing Hirasnyakasipu, Nrsimhadev is very, very fearful, an extremely fearful form and He was dancing, like the tandava-nrtya of Siva at the time of annihilation. The whole world was trembling seeing such dancing and anger of the fearful form of Nrsimhadev. All the demigods are offering prayers to pacify Him, but it was all null and void. Then they requested Bhakta Prahlad, "You please go and calm down the anger of Lord Nrsimhadev." Prahlad Maharaja is a very dear devotee of the Lord, so Prahlad went there to offer prayers and Lord Nrsimhadev became calm and then His form is a very peaceful form. Then Nrsimhadev put His dear devotee Prahlad, like a son, on His lap. At that time vatsalya-prem, parental love and affection developed in Nrsimhadev.
Both father and son relish this rasa, mellow. Father relishes, son also relishes by sitting in the lap of the father, so it is reciprocal but the relishing of this mellow of the son is greater than that of the father. One should understand this. So Nrsimhadev developed that greed, "How can I sit in the lap of My father and relish that rasa? In this incarnation My father is a stone pillar, I cannot have it." So He developed that greed. Then all the incarnations after Nrsimhadeva came accepting father and mother, to fulfill that greed.
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Gaura is also nami, Krsna, nondifferent from nama. And through the chanting of prema-nama-sankirtana he tastes this prema-rasa, the nectarean mellow emanating from conjugal love. Thereby He makes a garland of the holy name and prema and offers it to everyone. Mahaprabhu is feeling the same acute pang of separation that Radharani was feeling. And with that feeling he was chanting.
Prema is the fruit, and the mellow of this prema-phala is tasted in the condition of separartion, viraha-dasa. This mala is not only nama-prema-mala but it is also soaked with prema-rasa, and that prema-rasa is being tasted. So this is the mala of the mellow of prema-rasamaya-mala.
Sambhoga and vipralambha, union and separation, are in one container. It is completely impossible. They cannot be contained in one container. But if you get the wonderful, causeless mercy of Gauranga, then you can understand this tattva.
Only in the assembly of such premi-bhaktas will this prema-nama-sankirtana be possible, otherwise there is no possibility at all.
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New video in HD format,please see this clip on youtube!!http://www.youtube.com/watch?v=yGTLpxVfdcY Srila gurudeva as yuga acharya is riding rath car honored with tulasi garlands from Srila A.C. Bhaktivedanta swami maharaja and they lordship Sri KRISHNA- BALARAMA dieties during kartika vrata 2008 in Vrndavana in front of Srila Prabhupada samadhi!
Srila Vamana Maharaja era chamado Sajjana-sevaka brahmacari antes de ser sannyasi. Ele tinha uma memória tão boa que o que quer que lesse, memorizada imediatamente. Guru Maharaja disse a ele, "Se você aprender um verso, te darei um doce." Ele não aprendeu só um verso, mas em um dia conseguia aprender vários versos. Em sua infância, quando ainda estudava na escola, ele sabia todo o Bhagavad-gita, Gaudiya-kantahara e muitos outros livros. Ele lia apenas uma vez e memorizava tudo.
Srila Vamana Maharaja não era interessado de forma alguma em sua própria honra e fama. Ele nunca falava de si mesmo. Ele nunca falava sobre o que fazia, produzia. Até mesmo no dia de sua cerimônia de Vyasa Puja, ele costumava me dar um lugar para sentar. Ele tinha muito respeito por mim. Eu sou inferior à ele; Sou seu siksa-discípulo. Ainda assim, ele me honrava muito.
my mind is absorbed in mundane conceptions because i am attached to my bordy.wife, and children, which are created by maya.The material body is just like a blind WELL.therefore , it is my first duty to protect myself from that well. then the knowledge that will be gained by following the Lord,s instructions will automatically follow. Those who are attacked by namaparadha in the in the maintaining the conception of I AND MINE, pollute their real ego due to the influence of the illusory energy of the LORD .At that time , they display no power to follow the instruction of the SUPREME LORD because , due to lack of surrender, the living entities become bewildered by false ego.. Due to the influence of false ego , the living entities become averse to the LORD. and then bound by the ropes of maya . On that platform , the constitutional position of the living entities become s covered .In other words, their inclination towards the lord,s service slow down considerably
naham vipro na ca nara-pati
napi na sudro
naham varni na ca grha-patir
no vanastho yatir va
kintu prodyan-nikhila-paramananda-purnamrtabdher
gopi-bhartuh pada-kamalaior dasa anudasah
Minha identidade não e está de um brahmana, ksatriya,
vaisya ou sudra, nem de brahmacary, grhasta, vanaprastha ou sannyasi,
mas somente esta de um servo dos servos dos Vaishnavas que são os servos do pés de lótus de
Sri Radha-Vallabha, o mantenedor das gopis.
Ele e naturalmente efulgente e o completo oceano de felicidade.
Gopi-Bhartuh, ou seja, ele que é mantido pelas gopis.
Padyavali 74
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Both father and son relish this rasa, mellow. Father relishes, son also relishes by sitting in the lap of the father, so it is reciprocal but the relishing of this mellow of the son is greater than that of the father. One should understand this. So Nrsimhadev developed that greed, "How can I sit in the lap of My father and relish that rasa? In this incarnation My father is a stone pillar, I cannot have it." So He developed that greed. Then all the incarnations after Nrsimhadeva came accepting father and mother, to fulfill that greed.
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Prema is the fruit, and the mellow of this prema-phala is tasted in the condition of separartion, viraha-dasa. This mala is not only nama-prema-mala but it is also soaked with prema-rasa, and that prema-rasa is being tasted. So this is the mala of the mellow of prema-rasamaya-mala.
Sambhoga and vipralambha, union and separation, are in one container. It is completely impossible. They cannot be contained in one container. But if you get the wonderful, causeless mercy of Gauranga, then you can understand this tattva.
Only in the assembly of such premi-bhaktas will this prema-nama-sankirtana be possible, otherwise there is no possibility at all.
Comment Back View Thread
Srila Vamana Maharaja era chamado Sajjana-sevaka brahmacari antes de ser sannyasi. Ele tinha uma memória tão boa que o que quer que lesse, memorizada imediatamente. Guru Maharaja disse a ele, "Se você aprender um verso, te darei um doce." Ele não aprendeu só um verso, mas em um dia conseguia aprender vários versos. Em sua infância, quando ainda estudava na escola, ele sabia todo o Bhagavad-gita, Gaudiya-kantahara e muitos outros livros. Ele lia apenas uma vez e memorizava tudo.
Srila Vamana Maharaja não era interessado de forma alguma em sua própria honra e fama. Ele nunca falava de si mesmo. Ele nunca falava sobre o que fazia, produzia. Até mesmo no dia de sua cerimônia de Vyasa Puja, ele costumava me dar um lugar para sentar. Ele tinha muito respeito por mim. Eu sou inferior à ele; Sou seu siksa-discípulo. Ainda assim, ele me honrava muito.
(Aula dada em 2004 por Sila Gurudeva)
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