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Tirtha Krishna

Residing:: Sri Ranganatha Gaudiya Matha, India.

Initiated by:: Other

Age:: 27yrs.

Associated with Krsna Consciousness For (yrs):: 8 yrs.

Ashram:: Brahmacari

Service:: service of srila Guru-gauranga and srila Jiva goswami pada

Occupation:: gurukul seva.

About Me:: Jai Jagannatha! I am disciple of Vishnupada Srila Bhakti Kumud Santa Goswami Maharaja(92yrs), who is a direct desciple of Srila Bhakti Siddhanta Saraswati Goswami Prabhupada and still in His presence manifestation, and my parents are initiated by Nityalila Pravista Srila Bhakti Mayukha Bhagavata Goswami Maharaja; who was also the desciple of Bhaktisiddhanta Saraswati Prabhupada. So by the ahaituki kripa of Guru and Gauranga am in the Gaudiya Sadacars since my childhood, but since last 8 yrs. i have dedicated myself as a fulltime devotee. My Sikshaguru Srila Narayan Goswami Maharaja inspired and engaged this worthless into the service of Paramakarunika Vaishnavas by providing me some sevas related with translation proof reading etc. And through His causeless mercy today dasa became a brahmacari and got a chance to stay in the matha. Now as per His instruction am teaching Samskrita to the Gurukulies, in Bangalore. From the beginning i had a lust for vaishnava siddhantas and Srila Jiva Goswaqmis literatures so i did an intensive study of Jiva Goswami Padas Harinamamrita Vyakarana and some subjects related to that.This is my humble prayer to all of you to bless me so that i can engage myself more and more into the service of the patita pavavana vaishnavas with acala-nistha. Vande viswambhara pada kamalam!!

Website:: tirthakrishna@gmail.com

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Tirtha Krishna's Blog

Jiva is a 'karta' & 'Bhokta' (doer & enjoyer)?

Jiva is a conscious entity, Jiva is not a non-sentient-entity or jada vastu. It's endowed with knowledge as its accidental and external quality.Instead jiva is an eternal entity of the nature of knowledge (jnana svarupa) and the subject of knowledge; jnata. However jiva is not merely jnana svarupa, as advaita says, but it also possesses knowledge as an essential attribute. It is the substrate for knowledge, which means that jiva is also the knowing subject.Jnana is defined as that which man…

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Posted by Tirtha Krishna on March 4th, 2008 at 3:47am — No Comments (Add)

"My-self " (mama-atma); am 'I' different from 'self'?

How you will explain the expression 'myself'(mama-atma)? Would it mean that the atma(soul) is different from the self? Such an expression has to be understood in it's secondary sense as self and atma can not be different. The lips divine uttered in the gita (2.22) " vasamsi jirnany yathah vihaya navani grihnati naroparani tatha sarirani vihaya jirnany anyany samyati navani dehi." ---Just as one person gives up his old garments and accepts new ones, the jivatma similarly gives up the old and…

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Posted by Tirtha Krishna on February 22nd, 2008 at 1:30pm — No Comments (Add)

Comment Wall (12 comments)

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At 11:29am on April 11th, 2008, Laksmi Devi said…: Haribol, Is it easier to learn Hindi first?
Laksmi devi

At 1:05am on April 11th, 2008, Krishnaa didi said…: Jai Jagannatha! Thank you for accepting me as your friend ;-)

At 4:23pm on March 25th, 2008, Haripriya Dasi said…: Im sure you had a great time in Navadvip... you are really fortunate...

At 10:36pm on March 14th, 2008, Gaurav said…: Thks your invite.

Jai Shri Krishna........

At 12:46am on March 11th, 2008, Tirtha Krishna said…: PHONETICS IN SAMSKRITAM:
"व्याघ्री यथा हरेत् पुत्रम् दम्ष्ट्राभ्याम् न च पीडयेत्
भीता पतनभेदाभ्याम् तद्व्त् वर्णान् प्रयोजयेत्!!"
(Paniniya Siksha 29.)
"vyaghri yatha haret putram damstrabhyam naca pidayet
bhita patana bhedabhyam tadvat varnan prayojayet."

---As a tigress carries her cub by her teeth with a balanced touch neither too gentle so that the cub might fall down, nor too harsh which might hurt the cub,so letters should be uttered.

At 12:09am on March 11th, 2008, Tirtha Krishna said…: "बालाग्र सतभागस्य सतधा कल्पितस्य च
भागो जिवः स विज्ञेयः स चानन्ताय कल्पते."
"balagra sata bhagasya satadha kalpitasya ca
bhago jivah sa vijneyah sa canantaya kalpate."
(Svetasvetara Upanishad5.9)
--If we divide the tip of a hair into one hundred parts and then take one part and divide it into another one hundred parts, then ten thousandth part is the diamension of the living entity. And this living entity is capable to attain the Unlimited Lord.

At 9:10am on March 9th, 2008, Jagadiswara das said…: Radhe Radhe!

At 4:50pm on March 7th, 2008, Karunamayi devi dasi said…: Dandavats!
Thank you for invite me!
haribol!!!!!!!!

At 3:13pm on March 7th, 2008, Manohara-lal das said…: Nice to hear from you,happy to have your association.
Manohar-lal das.

At 8:55am on March 7th, 2008, Kunja Bihari DD said…: Jaya Gouranga!
Thks so much your association.

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