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At 2:35pm on July 15, 2009, Candra Kala Devi Dasi said…
At 8:32am on July 1, 2009, Swami B.V. Vishnu Daivata said…
Tirtha Krishna Prabhu,

Dandavat Pranams! How are you? What is your phone number? Please write to me soon at vishnudaivata@gmail.com One devotee wants your help to learn HN Vyakarana
At 11:07pm on January 23, 2009, Tirthapada said…
Hey TK,
Jaya Srila Sridhara Maharaja, Srila Santa Maharaja and Srila Gurudeva...
Jaya ki ho Maharaja...oh, yeah, Jaya Jagannatha too!
It is good to be in Vrndavan now...best winter yet...
At 4:18am on June 4, 2008, Swami B.V. Vishnu Daivata said…
Dandavat Pranams Prabhuji!

What is your email address?

You can follow the following link to unsuscribe.
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At 4:14am on June 4, 2008, Swami B.V. Vishnu Daivata said…
AHOBALAM

Among the rulers who frequented this kshetra, the Kakatiyas take precedence over others. Of them, King Pataparudra stands first and his devotion to the Lord is best, and tops the list. According to the story prevalent, besides donating several useful and valuable things to the temple he decided to present a Siva Linga, and was to be a gold one at it. Will not metal or stone, if used, considered beneath his imperial status? So he wanted to cast a gold Sivalinga, but when made, the figure of Narasimha emerged. He changed the pattern, size, shape etc. And lo! nothing but the shape of Narasimha was emerging every time. He was perturbed, not that he disliked, or discredited the outcome - the image of Narasimha, but the failure that dogged him persistently upset him. He lost mental peace. When sat in deep meditation as the only way out, Lord Narasimha appeared before him and said, "Dear king, do you wish to make distinctions between Siva and Vishnu. It is futile. Both are one - inseparable, they never desire segregation, nor find peace in isolation. Hence stop distinguishing one from other. Go to Upper ahobalam and worship: you will regain your composure. "What a lesson! How affectionate is the Lord!! Could he lag behind any other in Karunya!!! Though appears dreadful externally, he is affection solidified, and what is more, is mobile and runs to rescue at any time with a mere single call. That is his glory! And hence adoration by all!! Later the king added many more to the shrine in token of his devotion.
At 12:46am on March 11, 2008, Tirtha Krishna said…
PHONETICS IN SAMSKRITAM:
"व्याघ्री यथा हरेत् पुत्रम् दम्ष्ट्राभ्याम् न च पीडयेत्
भीता पतनभेदाभ्याम् तद्व्त् वर्णान् प्रयोजयेत्!!"
(Paniniya Siksha 29.)
"vyaghri yatha haret putram damstrabhyam naca pidayet
bhita patana bhedabhyam tadvat varnan prayojayet."

---As a tigress carries her cub by her teeth with a balanced touch neither too gentle so that the cub might fall down, nor too harsh which might hurt the cub,so letters should be uttered.
At 12:09am on March 11, 2008, Tirtha Krishna said…
"बालाग्र सतभागस्य सतधा कल्पितस्य च
भागो जिवः स विज्ञेयः स चानन्ताय कल्पते."
"balagra sata bhagasya satadha kalpitasya ca
bhago jivah sa vijneyah sa canantaya kalpate."
(Svetasvetara Upanishad5.9)
--If we divide the tip of a hair into one hundred parts and then take one part and divide it into another one hundred parts, then ten thousandth part is the diamension of the living entity. And this living entity is capable to attain the Unlimited Lord.

Profile Information

Residing:
Sri Ranganatha Gaudiya Matha, India.
Initiated by:
Other
Age:
27yrs.
Associated with Krsna Consciousness For (yrs):
8 yrs.
Ashram:
Brahmacari
Service:
service of srila Guru-gauranga and srila Jiva goswami pada
Occupation:
Staying in a math.
About Me:
Hare Krishna.
Website:
http://tirthakrishna@gmail.com

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Tirtha Krishna

Jiva is a 'karta' & 'Bhokta' (doer & enjoyer)?

Jiva is a conscious entity, Jiva is not a non-sentient-entity or jada vastu. It's endowed with knowledge as its accidental and external quality.Instead jiva is an eternal entity of the nature of knowledge (jnana svarupa) and the subject of knowledge; jnata. However jiva is not merely jnana svarupa, as advaita says, but it also possesses knowledge as an essential attribute. It is the substrate for knowledge, which means that jiva is also the knowing subject.Jnana is defined as that which man
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Posted on March 4, 2008 at 3:47am —

Tirtha Krishna

"My-self " (mama-atma); am 'I' different from 'self'?

How you will explain the expression 'myself'(mama-atma)? Would it mean that the atma(soul) is different from the self? Such an expression has to be understood in it's secondary sense as self and atma can not be different. The lips divine uttered in the gita (2.22) " vasamsi jirnany yathah vihaya navani grihnati naroparani tatha sarirani vihaya jirnany anyany samyati navani dehi." ---Just as one person gives up his old garments and accepts new ones, the jivatma similarly gives up the old and
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Posted on February 22, 2008 at 1:30pm —

 
 

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