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gopinatha,mana je pagala mora na mane sasana,sada acetana,visaye ra`yeche ghora
O Gopinatha,my mind has gone completely insane;it is unconscious and has no respect at all for any authority,thus forcing me to remain in this ghastly pit of sence gratification.
Oh Gopinatha, mi mente ha enloquecido y no acepta autoridad alguna.Ella es siempre insencible y permanence en el oscuro pozo de los asuntos materials.
gopinatha,hara je menechi ami aneka yatana, haila viphala,ekhana b
… ContinuePosted on March 28, 2008 at 7:31am —
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Markandeyarishi das
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aqui siempre t recuerdo, y pues estrano los diasen los que estudiabamos juntas...ahora no tengo con quien estudiar....Como estas como te va en la U?
como esta tu vida espiritual????
espero pronto tu respuesta....
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Jaya Srila Gurudeva ! Syamarani didi ki jay !Radhe Radhe !!!!
Both father and son relish this rasa, mellow. Father relishes, son also relishes by sitting in the lap of the father, so it is reciprocal but the relishing of this mellow of the son is greater than that of the father. One should understand this. So Nrsimhadev developed that greed, "How can I sit in the lap of My father and relish that rasa? In this incarnation My father is a stone pillar, I cannot have it." So He developed that greed. Then all the incarnations after Nrsimhadeva came accepting father and mother, to fulfill that greed.
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Prema is the fruit, and the mellow of this prema-phala is tasted in the condition of separartion, viraha-dasa. This mala is not only nama-prema-mala but it is also soaked with prema-rasa, and that prema-rasa is being tasted. So this is the mala of the mellow of prema-rasamaya-mala.
Sambhoga and vipralambha, union and separation, are in one container. It is completely impossible. They cannot be contained in one container. But if you get the wonderful, causeless mercy of Gauranga, then you can understand this tattva.
Only in the assembly of such premi-bhaktas will this prema-nama-sankirtana be possible, otherwise there is no possibility at all.
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