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Krishnaa didi
- 29, Female
- Moscow
- Russian Federation
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Nectarian flow of Sril...
91 members
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The Kirtan Party
140 members
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Ayurvedic Wisdom
38 members
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PRASAD-SEVA GROUP
101 members
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Sweet Rasa Katha
202 members
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Profile Information
- Residing:
- Russia
- Initiated by:
- Srila Bhaktivedanta Narayana Maharaja Gurudeva
- Age:
- 28
- Associated with Krsna Consciousness For (yrs):
- 1.5 year
- Ashram:
- In Between
- Occupation:
- Secretary
- About Me:
- Hare Krishna! I'm a new devotee, I'm glad to be in Sanga-space and communicate with devotees from all over the world
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SUNILfromHOLLAND@Yahoo.Com
Namaste..........Didi........Haribol..........ll Hare Krishna Hare Krishna Krishna Krishna Hare Hare .......Hare Ram Hare Ram Ram Ram Hare Hare ll
Talk to you soon
Wish to see you in Kartik.
long time no hear i hoop everthing is good whit you blessing love.
TEXT 1
arjuna uvaca
jyayasi cet karmanas te
mata buddhir janardana
tat kim karmani ghore mam
niyojayasi kesava
TRANSLATION
Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
PURPORT
The Supreme Personality of Godhead Sri Krsna has very elaborately described the constitution of the soul in the previous chapter, with a view to deliver His intimate friend Arjuna from the ocean of material grief. And the path of realization has been recommended: buddhi-yoga, or Krsna consciousness. Sometimes Krsna consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Krsna conscious by chanting the holy name of Lord Krsna. But without being trained in the philosophy of Krsna consciousness, it is not advisable to chant the holy name of Krsna in a secluded place, where one may acquire only cheap adoration from the innocent public. Arjuna also thought of Krsna consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using Krsna consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned Krsna as to his best course of action. In answer, Lord Krsna elaborately explained karma-yoga, or work in Krsna consciousness, in this Third Chapter. B.G. 3.1
TEXT 4
maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na caham tesv avasthitah
TRANSLATION
By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.
PURPORT
The Supreme Personality of Godhead is not perceivable through the gross material senses. It is said that Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. In the Brahma-samhita it is stated, premanjanacchurita.... one can see the Supreme Personality of Godhead, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. Here it is said that although He is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. As we have discussed in the Seventh Chapter, the entire material cosmic manifestation is only a combination of His two different energies, the superior spiritual energy and the inferior material energy. Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy.
Yet one should not conclude that because He is spread all over He has lost His personal existence. To refute such an argument the Lord says, "I am everywhere, and everything is in Me, but still I am aloof." For example, a king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. But still one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies, and, as is stated in the Bhagavad-gita, He is everywhere present by His personal representation, the diffusion of His different energies. B.G. 9.4
Radhe Radhe
Do you hef Rusia Bhagavat -Gita???
Is ther olso online rusia Bagavat-Gita??
Then I can sant some Rusia scripture 2 you
RadheRadhe
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